On Union with God

Description

Surely the most deeply-rooted need of the human soul, its purest aspiration, is for the closest possible union with God. As one turns over the pages of this little work, written by Blessed Albert the Great towards the end of his life, when that great soul had ripened and matured, one feels that here indeed is the ideal of one s hopes. Simply and clearly the great principles are laid down, the way is made plain which leads to the highest spiritual life. It seems as though, while one reads, the mists of earth vanish and the snowy summits appear of the mountains of God. We breathe only the pure atmosphere of prayer, peace, and love, and the one great fact of the universe, the Divine Presence, is felt and realized without effort.

But is such a life possible amid the whirl of the twentieth century? To faith and love all things are possible, and our author shows us the loving Father, ever ready to give as much and more than we can ask. The spirit of such a work is ever true; the application may vary with circumstances, but the guidance of the Holy Spirit will never be wanting to those souls who crave for closer union with their Divine Master.

This little treatise has been very aptly called the "Metaphysics of the Imitation," and it is in the hope that it may be of use to souls that it has been translated into English. Blessed Albert the Great is too well known for it to be necessary for us to give more than the briefest outline of his life The eldest son of the Count of Bollstädt, he was born at Lauingen in Swabia in 1205 or 1206, though some historians give it as 1193. As a youth he was sent to the University of Padua, where he had special facilities for the study of the liberal arts. Drawn by the persuasive teaching of Blessed Jordan of Saxony, he joined the Order of St. Dominic in 1223, and after completing his studies, received the Doctor s degree at the University of Paris. His brilliant genius quickly brought him into the most prominent positions. Far-famed for his learning, he attracted scholars from all parts of Europe to Paris, Cologne, Ratisbon, etc., where he successively taught. It was during his years of teaching at Paris and Cologne that he counted among his disciples St. Thomas Aquinas, the greatness of whose future he foretold, and whose lifelong friendship with him then began. In 1254 Albert was elected Provincial of his Order in Germany. In 1260 he was appointed Bishop of Ratisbon, but resigned his see in 1262.

"Whether we consider him as a theologian or as a philosopher, Albert was undoubtedly one of the most extraordinary men of his age; I might say, one of the most wonderful men of genius who appeared in past times" (Jourdain).

I. Of the Highest Perfection which Man can attain unto in this Life

II. How a Man may despise All Things and cleave to Christ alone

III. The Law of Man s Perfection in this Life

IV. That our Labour must be with the Understanding and not with the Senses

V. Of Purity of Heart, which is to be sought above All Else

VI. That a Man Truly Devout must seek God in Purity Of Mind and Heart

VII. Of the Practice of Interior Recollection

VIII. That a Truly Devout Man should commit himself to God in All that befalls him

IX. The Contemplation of God is to be preferred above All Other Exercises

X. That we should not be Too Solicitous for Actual And Sensible Devotion, but desire rather the Union of our Will with God

XI. In What Manner we should resist Temptation and endure Trials

XII. The Power of the Love of God

XIII. Of the Nature and Advantages of Prayer,—of Interior Recollection

XIV. That Everything should be judged according to the Testimony of our Conscience

XV. On the Contempt of Self: how it is acquired: its Profit to the Soul

XVI. Of the Providence of God, which watches over All Things