The text of Martin Heidegger s 1930-1931 lecture course on Hegel s Phenomenology of Spirit contains some of Heidegger s most crucial statements about temporality, ontological difference and dialectic, and being and time in Hegel. Within the context of Heidegger s project of reinterpreting Western thought through its central figures, Heidegger takes up a fundamental concern of Being and Time, "a dismantling of the history of ontology with the problematic of temporality as a clue." He shows that temporality is centrally involved in the movement of thinking called phenomenology of spirit.
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